In his reflections on "Introduction : What is Literature?"
,Terry Eagleton aims to find out the discreteness of literature as an
independent discourse, trying to highlight some of its characteristic features
on the basis of which ,a piece of writing is included in or secluded from the ‘literary
premises’. An armature in literary studies in bound to feel a ‘Eureka moment’ ,with
every idea that he presents as Terry takes his readers on a literary exploration. He traces
the’ Literariness’ of the works from Beauwulf to the contemporary writings ,
evaluating them on the basis of their factual or frictional quality, bringing
his reader to his first broader conclusion with Roman Jacobson’s definition ;" piece of literature is
an 'organized violence committed on ordinary speech'". This idea is
substantiated by Formalistic views of literature, which takes into consideration
the structure of language rather than the content of the piece. This leads to a further idea that the “estrangement” produced by the ‘deformed’ ordinary speech is a characteric quality of literature.
But considering the fact that“a person’s norm can be another person’s deviation” points toward the
cultural relativity which literature possess, dismissing the former argument. Terry explores how the cultural relativity is
further fuelled by a larger population’s private interests, conceived by their
unconscious prejudices and the ideological basis of these prejudices . Here he presents varied examples to substantiate his argument, which seem somewhat irrelevant , deviating reader's attention to more minute details making him/her sway from the greater objective of the arguement; his rigor towards the subject is appreciated here
but the overemphasis has made it monotonous towards the end. Nevertheless
,Terry manages satisfy his readers by putting upfront , how literature cannot be
defined within a set of inherent qualities, proving the common hypothesis wrong.
Not only this, the sociological dimension which he gives to the category of
what falls under literature ,is appreciable and has provided multiple dimentions to the subjectivity of literature.
The mention of the study conducted by the
Cambridge critic I. A. Richards, which sought to demonstrate just how whimsical
and subjective literary value-judgments could actually be, particularly interest
me. The study included giving the undergraduates a set of poems, withholding
from them the titles and authors' names, and asking them to evaluate them. The
resulting judgments, notoriously, were highly variable: time-honored poets were
marked down and obscure authors celebrated. Terry’s remarks on how tight a
consensus of unconscious valuations underlies these particular differences of
opinion, I think is worthy of discussion. The habits of perception and interpretation,
which they spontaneously share -what they expect literature to be, what
assumptions they bring to a poem and what fulfillments they anticipate they
will derive from it ; these ideas are indicative of the fact that our family,
background and culture has got a major role to play in formulation of our literary
interests . Taking an Indian perspective into consideration, one can find that the traditional forms of epic poetry
and its verses, which had a taken a backseat a few decades ago, due to rampant westernization
, is now made sense of. Indians are shedding their pride in colonial literary
forms, reverting back to Indian traditions of story-telling. A fine example of
this slow and gradual change would be
more and more colleges including translated colloquial texts in their syllabus
to help children connect with their roots.
The journey, which Eagleton takes his reader on, pauses with an an eye opening revealation that literature cannot be defined having specific
set of qualities, and thus is subjective in nature. But it simply dose'nt deal
with its subjectivity, as one seems to term it subjective, destroying the categorical value which literature has achieved over years . The underlining factors shaping the value- judgment of a
particular text are, the broader ,ideological value-laden interests ,which formulate
an unconscious ,private interest of an individual and these interests determine the way a literary text is percieved by its readers.l .
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